Monday, April 7

Reading: Romans 8:6-11

"To set the mind on the flesh is death, but to set the mind on the spirit is life and peace."  Romans 8:6

Today let Martin Luther speak, from his "Preface to the Epistle of St. Paul to the Romans":

"Flesh and spirit you must not understand as though flesh is only that which has to do with unchastity and spirit is only that which has to do with what is inwardly in the heart. Rather, like Christ in John 3:6, Paul calls everything 'flesh' that is born of the flesh - the whole person, with body and soul, mind and senses - because everything about [that person] longs for the flesh…From the 'works of the flesh' in Galatians 5[:19-21], you can learn that Paul calls heresy and hatred 'works of the flesh'.

On the contrary, you should call [the person] 'spiritual' who is occupied with the most external kind of works as Christ was when he washed the disciples' feet… Thus 'the flesh' is [one] who lives and works, inwardly and outwardly, in the service of the flesh's gain and of this temporal life. 'The spirit' is the [one] who lives and works, inwardly and outwardly, in the service of the Spirit and of the future life."

Put your Spirit in us, O God, to unite all that we are with your will. Amen

• Do something today to nourish your spiritual body and your bodily spirit.

Sunday, April 6

Fifth Sunday in Lent

Worship: 8 & 10:45 am

Our Saviour's Meal

Compline: 8:30 pm

Ez. 37:1-14; Ps. 130; Rom. 8:6-11; John 11:1-45

 O God, with joy I enter in,

Restored and precious in your sight,

For in your grace I live again

In lands of honey and delight.

Saturday, April 5

Reading: John 11:1-45

"Lazarus, come out!"  John 11:43

In the Saint John's Bible illumination for the raising of Lazarus, the viewer stands behind Lazarus in the rocky tomb, looking out through a circular tunnel where the bright gold figure of Christ stands calling Lazarus out of the tomb. It is almost like the pupil  of an eye. Against the inner darkness of the tomb are the gold leaf words of Christ: "I am the resurrection and the life." One vividly senses the loving call to come out of the tomb, and since we, as viewers, are also in the tomb with Lazarus, the call of Christ is also directed at us: "Lazarus, come out!" From all the dark places of  hurt where we have walled ourselves off, Christ calls us to come out. From the dead places of hatred and bitterness, Christ calls us to arise. From the tomb of self-loathing, Christ's loving voice bids us come forth. To golden light. To life.

Out of the depths have we cried to you, O God; O God, hear our voice. Amen

• Take a gratefulness walk. Gather something for your altar.

Friday, April 4

Commemoration of Benedict the African

Reading: Ezekiel 37:1-14

"O dry bones, hear the word of the Lord."  Ezekiel 37:4

Master Calligrapher Donald Jackson designed a two-page illumination for Ezekiel's vision of the Valley of the Dry Bones for the handwritten Saint John's Bible. Whereas Jackson frequently traveled to the British Museum to view examples of Near Eastern ornaments and motifs for the book's illuminations, in this case he went to internet archives of documentary photos, extracting images of piles of bones from massacres in Rwanda, Bosnia, Iraq and other places to create the lower half of the illumination page. These he interposed with piles of glass shards reminiscent of terrorist attacks and piles of eyeglasses from the Holocaust to create a bleak collage of the dry bones of human suffering and spiritual death. Across the top of the page, in contrast, is a collage of rainbow fragments and menorahs, signs of covenant and promise. All across the page, the small gold-leaf squares of divine presence shine even in the darkness of the valley. Even in death and dryness, God is present. Even in the seemingly hopeless, God's promise shines.

Your Word, O God, is life and light; open our hearts that we may hear your word and live. Amen

·       Place on your altar a picture of someone who has wronged you. Pray to forgive.   

Thursday, April 3

Reading:  Ezekiel 37:1-14

"Can these dry bones then live?"  Ezekiel 37:3

After the fall of Jerusalem to the Roman army in 70 CE, a group of extreme Zealots (Sicarii) overtook the  Roman garrison at Masada, a tabletop mountain overlooking the Dead Sea, where Herod the Great had built a fortified palace complex including a synagogue. Besieged by the Roman troops, the Sicarii and families watched as, bucketful by bucketful, stone and dirt were used to build a ramp up the west flank of the mount. (Imagine building a dirt ramp up the side of Devil's Tower in Wyoming…) When the Roman army breached the walls on April 16, 73 CE, they found every one dead, except a few hiding women and children. Among the artifacts excavated from under the synagogue at Masada is a scroll fragment: Ezekiel's vision of the Valley of Dry Bones. Overlooking the wilderness around the Dead Sea, we hear these words again, "Can these bones then live?" The Sicarii responded to the violence of the Romans with violence and died by more violence. One could wonder: was this the new life for Israel the prophet had declared? What is the new life God desires for each one of us?

Breathe your Spirit upon these dry bones, O God, and make us new. Amen

• Start making Ukrainian eggs for your Easter celebration³

Wednesday, April 2

Commemoration of Albrecht Dürer

Reading: John 9:1-41

“[The man who was born blind] answered: “… one thing I know, that though I was blind, now I see.”  John 9:25

In one of her visions, Hildegard von Bingen (1098-1160) saw a golden Christ figure pouring out divinity from himself. The golden stream of the divine flowed down to a figure in white baptismal garments; another veiled figure stood below Christ, the garments covered with open eyes. Hildegard called Christ, “the One Who Gives Eyes” - eyes to see wisdom, eyes to see justice. Perhaps eyes to see Christ in the faces of others? Eyes to see the pain in the world? Eyes to see God at work in the universe?

Oh, Holy Jesus,

most merciful Redeemer,

Friend and Brother,

may we know you more clearly,

love you more dearly,

and follow you more nearly.  Amen

(Prayer of Richard of Chichester)

• Call or write a relative you haven’t spoken to in ages.

Tuesday, April 1

Reading: John 9:1-41

“As he passed by, he saw a man blind from his birth.”  John 9:1

According to many New Testament scholars, the writer of the gospel of John (probably writing about 90-100 CE) originally ended the gospel immediately after the story of Thomas and the Risen Christ in Chapter 20, and concluded with these words, “Now Jesus did many other things in the presence of his disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that you may have life in his name" (John 20:30-31). Seeing and believing. Seeing and believing.  The disciples at the Cana wedding, the woman at the well, the people who were fed by the five loaves, and now the man born blind. St. Augustine writes in one sermon that the world is the blind man. Seeing and believing. What are we not seeing? To what are we blind? Is Christ truly our light? How does the light of Christ change how we see?

O God of light, open our eyes that we may see ourselves, the world, and you, more clearly.  Amen

• Take a walk. Notice shadows, Give thanks.